Friday, August 24, 2007
“I haven’t seen him in days. I just hear the dogs.”
“We need a unit on Bianca.”
“Danny, it was great.”
“It was just like the bar. Miss that place. Most of them are dead now. Nut’in but friendly faces.”
“You ain’t said you loved me. You ain’t never said you loved me.”
“A child of god. I am a man, what else am I supposed to do? We have the owner of Suntrust kneeling every Sunday in front of that altar.”
Back home again.
Wednesday, August 15, 2007
As a sign of impermanence, of the temporary nature of life, few objects are better, more universally recognized, more viscerally understood than bones. As a sign we all come to an end, bones do it every time. The rich, important, beautiful. Loved and valued, we all end up bones. Bone.
Perhaps there might be some things, now that I not that I take the time to consider it, to better represent the transitory nature of life than bone, but anything else I can think of, and I have never been short on imagination, would not be quite as understated as bone. Bone drives the point but can still appear clean and acceptable. Bone is body but not blood, flesh but not fleshy. It states itself plainly and clearly without comment. Understated. A bracelet of intestines would be noticed in the company of even the most impolite. People will talk. Wear one to your local grocery store or temple and you would see my point.
Of course, there was the fellow I knew who made a necklace of his kidney stones. It seems like so much trouble to go through and the total cost rather exorbitant. It took him four bouts before he had enough material. Still, as far as custom made jewelry, how many people can claim to have created their’s from scratch? How’s that for betting material.
But beads of bone. Unobtrusive. Understated. Inoffensive. Much less expensive than lithotropy.
And so, missing my bones and not wanting to use any of my own, homegrown material, I set out to shop for malas.
I had a set I had recently given up. They were a gift to me by monks from the Drepung Loseling monastery. Deprung Loseling has been around since the 1300’s. In the 1950’s the Chinese government destroyed nearly all the monasteries in Tibet including, Deprung Loseling, and left alive only two hundred and fifty of its nearly three thousand monks. This who survived escaped, walked though the Himalayan Winter to India, were welcomed and settled in the south of that country where they rebuilt from nothing.
For several years running, while I lived in Fort Lauderdale, the monks would fly in from India to come to town to create sand mandalas. Not just Ft. Lauderdale, of course. We were but one location in a tour of several months – a welcomed stop each fall. Each November the monks came to Piper High.
I was teaching English at Piper when the email call went out. They would be there, in our auditoriuam, nine Tibetan monks, and we needed to find them places to stay. We lived, myself, my wife, Lee, my daughter of eighteen and son of thirteen in a small trailer. I asked my wife is she would mind.
Lee was in medical school then and in class or clinic each day and spent her nights in study. On the couch, sci-I on tv, she was inside an oversized text of some four inches thickness each side when splayed open on her lap. I could see her body but her mind – her mind was in the book.
“Do you mind if we have some monks stay here? They will be at Piper and we are farming them out and...”
“Do you know how some authors write like they are talking to you? How they are easily understood because they speak to you as though it were a conversation? How even the most difficult subjects, like this, for instance, the physiology of disease, can be simple when written like that?”
“Well, this isn’t one of those authors. If you need to do something for school, do it. And would you get me some apple juice please?”
I agreed to house three or four of them. In two weeks they would arrive.
The day came. This person petered out, that person became unavailable, rides dried up. I arrived home followed by a van with nine monks from Tibet and one translator of questionable ability.
This was when I discovered what I had chosen to be unaware of. My wife had not listened to word I had said. It was, obviously, the lack of apple juice.
She made that very clear. After the shock.
They would be with us five days. It was Chanukah. That came to forty-five presents.
It is dinner
and Nine Monks from Tibet
are sitting down to lentil soup, bread,
halva, fresh cranberry tarts
and a steak.
One has just tricked another guest
into eating a fire pepper,
one has told an extremely unkind joke about the Chinese
(who can blame him?),
Lopsang is playing with my Wheelo®
(manufactured in China by twelve-year-olds),
Soman is tapping his forehead with a spoon
for nearly five minutes now
and Dharma is standing silently behind my son
ready to pull his ear,
In saffron and cinnamon puddles
they pour onto the couch,
absorb into the cushions and
turn on the TV
wondering if the obvious
grand gestures and laugh track
mean the program
about two homosexual guys and a straight girl
is a comedy and
two are checking their email.
As the week ended, the last night came and the Rinpoche had learned the prayers, in Hebrew. for the lighting of the candles and would do it with us. It took ten seconds but the gesture, the effort was an honour for our household.
Barukh ata Adonai Eloheinu melekh ha‑olam, asher kid'shanu b'mitzvotav vetzivanu l'hadlik ner (shel) hanuka.
"Blessed are You, Lord, our God, Sovereign of the universe, who has sanctified us with Your commandments and commanded us to light the Hanukkah candle[s]."
Barukh ata Adonai Eloheinu melekh ha‑olam, she‑asa nisim la‑avoteinu ba‑yamim ha‑heim ba‑z'man ha‑ze.
"Blessed are you, Lord, our God, Sovereign of the universe, who performed miracles for our ancestors in those days at this time."
He then led three monks in a prayer for us. That took five minutes. And the presents. Dreidles and chocolate gelt, whistles and small toys.
My daughter was offered to come to India and paint tankas. They had been amazed at the collage tanka she created of magazines, shower curtains, old shirts and beads. They gave her an invitation and a Khata – a white silk scarf of welcoming, goodwill and compassion.
To my son they gave a khata as well. My wife, a khata and prayer flags and a picture of our monks at their monastery. OUR monks, I say, as the Rinpoche told us, from now on, they would be our monks. To me they gave a khata and wrist malas of yak bone.
Rarely did it come off. I used it to breath. To meditate. To count beads on when what I thought what I really wanted to do was throttle someone. When a student or administrator was, in the depths of my mind, being separated neck from torso, I would be smiling, in seeming equanimity, counting beads. After a few bones had slipped between my fingers I knew I really didn’t want to throttle anyone. Everyone thought I was so happy.
It would come off when I was mowing the lawn, digging the garden, washing dishes. When I felt it might get caught on something.
After a while it started to slip off on its own. But so had my watch. So had, for that matter, my pants. I had lost a good bit of weight and the malas needed to be smaller if I was going to keep them in use.
I tied a knot in the cord. It didn’t hold long. I tried to restring them but that didn’t work: the cord would not hold, the knot loosen, the malas slip off. I brought them to bead shops and they seemed not to know what to do with them either. I even showed them pictures but each shop I left, baggy bones clanking around my wrist.
Then Carol visited. She brought with her a necklace for me, beads, done beautifully. Her new hobby. I showed her my malas, let them fall over my hand and into her lap. She thought she could fix them. No problem.
Carol lives in Boynton Beach. That is in Palm Beach County, Florida. I am a little under two hours north of her. My malas went on a trip to South Florida.
I thought it fitting. They are, after all, a sign of impermanence. Nothing lasts. But Carol is my oldest friend. Nothing lasts, ‘tis true. But friendship, in the span of a lifetime, is as close to permanence as one can get. A strong, close, real friendship. The malas of impermanence fixed by one of the most permanent things of which I know. A friend. I let them go.
That was about a year ago.
I miss my bones.
Time to go shopping.
While in Asheville, I looked. While at Pagan gatherings, I looked. In Austin, I looked. At gem and mineral shows I looked. In New Age shops I looked and was frequently lambasted for wanting bone by shopkeeps playing holier-than-though with Tibetan monks. I found nothing.
On eBay I found plenty but nothing that struck me, nothing that spoke to me, called me.. It would need to be something I found in person. After all, the last set was a gift. It was the universe telling me a truth.
I was thinking to myself. Ruminating. Circular. Maybe I just need to be patient. Maybe a set will come to me. Maybe I don’t need them anymore. Maybe I am playing monkey in the middle with my mind; what is being tossed and doing the tossing the same thing. Maybe… What is that? It’s them. There they are.
I had looked up bone malas on the Internet. I am not sure why I did this after having decided to forget about them. Perhaps it was a discussion that morning with the Abbot of the local Thai Temple, Wat Punyawanaram.
I was there for the festivities commemorating the opening of the new monastery, for the blessing of he grounds by the community and the blessing of the community by the monks, for the long period when monks do not leave the temple and the laity gathers to bring them the materials they will need for the coming year.
I was there with several people from our local Unitarian Universalist Church. We had raised enough funds to supply the monks ten sets of robes and it was my honour to present several of them during the ceremony. I sat with the abbot in a large sanctuary, peopled to capacity, feeling very comfortable - uncommon for me. But I walk into a Buddhist temple and I feel immediately calm, at peace and at home. He asked how my meditation was going. I imagine that is what he said. He speaks only slightly more English than I do Thai. I speak no Thai.
He had helped me quite a bit in the last year as I worked teaching, feeling as though I was forcing students to do that which they did not wish, feeling as though I was doing harm, at odds with my vows. I understood him. Common spoken language or none, it did not matter.
And, suddenly, I missed my malas.
Open Google. Malas bone wrist. I found several pages that felt unsatisfactory. I expected nothing. Then one struck me. What I noticed first was the different materials, seeds and beads and stones and bones of which malas may be made, were explained. Here was a person who understood why I wanted what I did. Secondly, it was set up on a blog. A catablog! Ingenious. He even included a video of what malas were for and how to use them. This deserved a further look.
I found what I was looking for, almost. I found a price I could well afford and it was so terribly close to my birthday I didn’t experience my normal need to resist my own wants and trivialize my own desires. Oh, who am I kidding? Of course I did. But the perfection, price and proximity of my natal day won and nearly sealed the deal.
What did I do? I hesitated. I wrote him from a link on the catalogue. If this was anything like most email communication, and I was sure it would be, I would log yet another birthday past this present one before I seeing an answer. But here was a man making malas. Making them as they were ordered. For specific people. Not beads sitting in a case. I had to try.
It was 4:22 on a Sunday evening. Here is what I wrote:
I was looking at your page and was wondering if I had missed, or if you could make, a bone wrist mala?
I am looking for yakbone with the pulltie as opposed to elastic (which keep breaking). I guess they would be 27 or 18 beads. I'm note sure of a lotus seed or bodhi sead could be incorporated.
The answer, by email standards, was nearly immediate. It came in the early evening and included links and suggestions as well as an offer to answer any question I might have. So, at that invitation, I replied and questions I had. Can this be used, can that be used, will the bone change colour as I wear it (I hope so), can I change the string colour? I wrote, further:
I do wish there were a way to work the bodhi seeds in as well as the Lotus seeds onto the ends/tassels. Perhaps the last two beads before the slipknot bodhi seeds and the tassel-ends lotus. If not, I would prefer lotus.
I want the bone for impermanence. I want the bodhi sead to remind me to sit, to remind me there is nothing to be done about that impermenance. I want the lotus seed so I can remind myself I need not be mired in this, that beauty comes from the mud. I want. Maybe it is because I am an American., but I am suddenly presented with a choice and I choose not to choose.
Sure. That sounds like a plan. Bodhi will be the last two at the slip knot and the tassel beads will be lotus. On thick red string. Perfect! The bodhi may be of a different size but not TOO different.
The bone does not get darker as time goes on...the oils from your skin will give the bead a translucent quality to the beads over time Great. Would you like a pic of the wrist mala to be sure you are happy with the design before it gets shipped tomorrow?
A picture? A picture? Was he serious? And not ten minutes later that is what I got.
And then we were positively chatty:
The mala looks incredible. I can’t imagine not being happy with them.
I spent the day at a Thai Temple. The only game in town, as it were, and where all the Buddhists tend to go regardless of being Thai, Tibetan, Cambodian, Chinese or from wherever. In my talk with the abbot I was reminded how much I missed having my malas.
So thanks so very much.
From: Destination OM - Custom Malas [mailto:email@example.com]
Sent: Sunday, July 29, 2007 11:34 PM
Subject: RE: Bone Wrist Malas?
I learned my craft in Bodhgaya and make malas for many traditions. It is a blessing to serve practitioners and in turn help support friends throughout Asia. I collect supplies by traveling to Asia and hire friends to purchase supplies for me later. I make all malas here on Saltspring but will be returning to Asia for one year in November and will be making malas in Bodhgaya in April next year for six months alongside my teacher to learn more about the craft.
Actually today is the most auspicious day of the calendar year to purchase a mala as it is GURU PURNIMA (The full moon of the guru) and on this day we spend the day reflecting on the guru and connecting ourselves to the infinite wisdom. I spent the day with a Rinpoche who blessed the malas and wrist malas so you are triply blessed today :)
And it did. And it arrived today, seven days later.
Thank you for the payment. This will go out tomorrow.
It is in a yellow package. Eight by five inches. It is oriented vertically and labeled “Small Packet Petit Paquet” The entire package is labled in English and French. The return address tells me it came from Saltspring Island, BC in Canada. My address is below it, highlighted in yellow.
Immediately below my address is a space for the listing of contents. It says “Buddhist/Hindu Rosary. On the next line there is a star and the words “Made in Canada.” Below that, a star and the words “For religious purposes.” Everything is in capital letters. It arrived at about four this afternoon.
I didn’t open it. I opened the package from Bookmooch. I opened the DVD from SWIM. All this with the sealed package beside me.
I read the article in Poets and Writers titled “Will Write for Free: Why Is Asking to Get Paid So Difficult?” by Steve Almond with the still-sealed envelope inside the folded magazine.
I had tried to open it. I began, gingerly, to pull back the adhesived fold. It started to give with little pressure and I stopped. I simply could not. Not until I… Not until what? Not until I wrote about it. And now I have. Seven hours or so later, I am here, at the end of this essay. This envelope and me. And now I will open it.
I reach my hand in. They feel cool. I pull them out slowly. They are gorgeous. I can’t wait to sit, to count, to breath.
All there is to do now is to say “Thank you.”
Thursday, August 02, 2007
Each time through Asheville, we thought of moving. Every single time. Once, after a summer visit when the temperature never ventured above eighty degrees, after my wife remarked how downtown was like a small Philadelphia, I started looking for a teaching assignment there. I was told, over and over, the only way to get one was to know someone on the inside and then wait for a teacher to retire or, more likely considering how little teachers get paid in North Carolina, die. If I didn’t want to wait for a teacher to die on his own, I could actively create the vacancy. That has actually happened there. Either way, it didn’t seem a good career move.
Ashville is an oasis of liberal thought and action in a sea of social conservatism. Billy Graham was close by. Frequently one would find Falwell too. (Where he is now is a matter of debate.) One would also find the Earthhaven Ecovillage. Amid the many communes one cannot help but notice the many survivalist, neo-nationalist and right-wing religious orthodoxist groups. A friendly mix.
This time, there was something different. Coming into town from the south, about four in the afternoon, we sat on Interstate 26 nearly an hour to move fewer than ten miles. In Asheville? In Asheville.
Apparently I would have greater time to enjoy the pleasantly curving, gently sloping, tree-shaded streets as I would be spending quite a bit of time on them sitting still.
On a Friday evening, at the circular park central to downtown, across, on one side, from Malaprops, one of the most lauded independent booksellers in the US, and, on the other, a store devoted to Tibetan and Buddhist art and artifacts, I had the opportunity to attend a drum circle.
I had attended these in many towns but none were like this. At Fort Lauderdale’s South Beach one would find a dozen drummers, half a dozen belly dancers and, perhaps, nearly one hundred people. Not bad for a county population of 1.5 million. In Gainesville, Florida, college town and home to U of F, the community plaza might have two dozen drummers, a few dozen dancers and two hundred or so attendees. Not bad for a county population of 240 thousand. Of course, during the summer, you can hear a pin drop. I actually did this. Stood in the Gainesville Downtown Plaza and dropped a pin. Clank.
But Asheville is another story. The population of the county is slightly over 222 thousand. The downtown common, concave, deep, ringed by combination steps and seats, wide and inviting and green at the center, was full. Fitting another person in would have taken a pry bar or tackle and hoist.
I stopped counting the drummers at fifty. Dancers I stopped counting at one hundred. This did not begin to account for the number of people there sitting, talking, moving, swaying, singing and enjoying themselves in the summer night while, elsewhere downtown, a stage was set with constant live music while residents shopped at stalls along the plaza. People milled on the streets, at outdoor cafes, on benches. No part of downtown was not full of life.
Palm Bay, on the other hand. Palm Bay. We’ll discuss Palm Bay later.
Back to Asheville. Amid the hippies and hipsters one passes downtown, one must also deal with one of the largest per capita homeless populations in the United States. While I watched the drummers, while I walked downtown, I was accosted, and I use that word in its literal sense, multiple times by people cursing me because I did not give them money. Street musicians in New York and Philly and New Orleans play and if you toss them coins, well and good. In Asheville, if you don’t toss them a coin, expect the music to stop and the epithets to begin. That is the best you can hope for. You might find yourself with a new companion whom you have to pay to repel.
At charity events I often talk or read poetry to patrons until they pay me, pay the charity, to have me leave them alone. It works beautifully. But patrons expect to have their pockets lightened at charity events and I bath. This is very different than what I encountered in Asheville.
I asked about it. My Asheville friends told me one of the state institutions was nearby. When being mentally ill was, shall we say ‘decriminalised,’ the patrons of that state’s institutions were let out with no place to go. Asheville was where many ended up. Many. It seemed like all of them. With a mild climate and the blessing of proximity as well as tourism, Asheville seemed a natural choice even for those non compos mentis,
Perhaps this is not the cause of the relatively high crime in Asheville, but it can’t have helped. Asheville’s rate for violent and non-violent crime is quite a bit above the national average. And, still people move there in increasingly alarming numbers.
The Asheville Citizen-Times ran an editorial cartoon that depicted a company specializing in tours of Asheville dedicated to showing tourists all the places tourists ought not see if one hopes for repeat business and word-of-mouth advertising. It starts off on Merriman Street. I have walked alone in Liberty City, in worked in Overtown and lived in the inner city of Detroit but I won’t walk alone on Merriman. I’m nuts but not quite that nuts.
The message is plain: The tour is to convince us Asheville is terrible. Horrible. Contemptible at nearly every level. “You don’t want to move here. Move someplace else. Someplace nice. Really. We truly care about you and your happiness so move to Florida instead.”
So, if you were planning a move to Asheville, if you were in contemplation of a relocation, here is an idea: move to Palm Bay instead.
Don’t think South Florida. The population here is remarkably different, diverse, from all around the world, but English speaking, able and willing to work together to make new projects happen, happen now, happen smoothly and still preserve the natural glory that is the place we live. The environment for creativity is accepting and open.
The environment as a whole is much different than South Florida as well. Not like any other part of Florida, the temperature never gets too high as the ocean air travels over the Indian River and brings a constant pleasant breeze. Nearly never into the forties in the winter nights, barely out of the eighties in the height of summer days and always cooling at with the evening, you will find the desire to sit outside watching the manatees and dolphins a real distraction. But you can handle it, right?
Of course there is one other distraction that is an accepted part of life here. Once every other month or so, nearly the entire population gathers outside, sometimes during the day, sometimes at night, to watch the bright exclamation point of fire leap into the sky as NASA launches a shuttle or satellite. Everybody looks up and the whole world seems to pause for a while. Work stops and everyone understands.
What else do you get? Homes. Your pick, as a matter of fact. So many are standing empty, built just before and during the spike in purchases and high real estate prices that you can have your pick and nearly name your price. A new one? No problem. Land? Sure. Condo? You got it. By the ocean? Absolutely. On the river? Of course. Commune? We have ’em. Want to start a new one? Go for it.
Looking to start a farm? You have people ready and willing to buy the produce of your labour. Make it organic and you’ll never have to sit behind a desk again unless that’s where you are comfy counting cash.
You see, we need cool people. We have drummers, dancers, artists and writers but we need more. We need that growth in the arts and creative elements of the population that will make creativity and a colorful life not only acceptable but an expected, welcomed part of the everyday here in Brevard County. And You can help make that happen.
Sure, we have drumming. We even meet downtown to drum and dance but the park is small, semi-circular at the point of a flatiron where two streets converge to form a ‘Y’ but there is little room. The drummers and dancers spill onto the street. Of course, this is in downtown Melbourne, just on the outside fringe of Palm Bay.
With more people like you, more people who would have moved to Asheville before discovering the horrible truth of it, we could move the drumming slightly south, to Palm Bay, to the beach, to one of the many river parks, to where drumming would not mean pausing to dodge a Dodge.
We have a downtown area. Of course, it used to have more buildings in it before four hurricanes in one year took many of them to Mexico. Now, the rents are low and the city is not only asking for people to bring in creative business, it is go so far as helping foot the bill with loans, incubator projects, assistance with equipment, business plans and advertising. The City of Palm Bay wants you and is willing to lend you the cash to set up shop.
Music is everywhere here. Jazz, Bluegrass and Rock fill the parks on weekends with bands and jams hosted by clubs, colleges and the city of Palm Bay. Renaissance and medieval music ensembles, theatre guilds (even the world-renown F.I.T., an engineering school, has a theatre guild) and writers’ clubs mix and match for a vibrant community of word and sound. We might be the only people to have that. Where else can you go to a coffeehouse and find the first violinist for the local symphony and the president of the ACLU in one New-world Beat Tribal-Fusion band? World’s fastest banjoist? Yes sir. How about Punk Eco-Ska? We got that, too. Here. Palm Bay.
And as for communities of faith, those are many and varied as well. Sure, there are churches of differing types and sizes from Apostolic to Zion, but there is also Unity, United and Universal. Temples? Orthodox, Conservative and Reform, sumptuous synagogues to homey chabads. We have mosques and ashrams. UU? You bet. (And the Unitarian Universalist Minister Ann Fuller kicks ass!)
Buddhism? Looking for Zen, Shin, Forth Wave, Engaged? Sure. We have a Thai temple and monastery open full time to the community complete with classes, meditation hall and monthly festivals. Asatru and Alexandrian? It’s here. Looking for Bacchus in Brevard? He’s here too. Wicca? We got it. North European, East Asian, West African and South American. You’ll find it in Palm Bay. If it exists, it is here. If it doesn’t exist, it might be here anyway.
Recreation? If you are into Kayaking, boating, cycling or walking, you have it day or night, year in and year out. You can’t drive down any of the main streets on any morning or afternoon without seeing volleyball, soccer or kickball. Into watching but not getting your hands dirty? We have soccer and baseball teams. Spend an evening watching the roller derby as the derby girls of the Harbor City Nautigals beat the crap out of the Bellevue Betties or the Space Coast Slashers.
If you are into classes, the community centers have them in spades ranging from acrobatics to Zumba. Martial arts are all over and include tai chi, chi kung, kung fu, Japanese sword, archery and Brazilian Capoaeira. We have kick boxing and Jiu Jitsu. I have not seen Krav Maga and Hisardut, but, really, it’s only a matter of time.
If you are into skateboarding, you found a great place. With plenty of outdoor skateparks and new indoor parks as well, skating is big and, if you are into streetsurfing, you’ll find the best in equipment and shops available all around.
Into the salty sea? If you are into the ocean in any way - surfing, skimming or wakeboarding - you haven’t just found a great place, you found THE place. The area Between Cocoa Beach and Sabeastian Inlet, of which Palm Bay is smack in the center, is year-round Surf-Heaven. There is a reason Ron Jons is in Cocoa Beach, after all, and Sebastian Inlet is home to several national surfing events every year and is well known to have the best surfing on the east coast.
Walk the beach any early morning and see people surf-fishing or running. Walk it in the evening in the summer and you may spot sea turtles coming up to nest or heading back out to the sea in the predawn.
Enjoy being a political thorn in the establishment’s side? There is an active growing progressive movement all though our county. One can be a part of the Space Coast Progressive Alliance, Patriots for Peace, Vets for Peace or any of the many groups which, amazingly, actually work in concert toward well-defined goals. When is the last time you saw that?
What don’t we have? A bus tour to take you to the slums. We have a slum. It’s nicer than most of the places I have lived, but, by comparison, it is a slum. I drive through it in two minutes. I walk through it in ten.
Why no bus tour? Who needs it? Asheville does. Horrible place. Terrible. Don’t go there.
Come here. If you are a lefty, liberal, centrist and/or an eco-nut. If you are a tree-hugging dirt-worshiper. If you would rather drum than eat, garden than shop, walk than drive, dance than fight, sing than shout, we want you. If you'd rather wear tie dye than a silk tie, we want you. If you’d rather eat tabouli than a Big Mac and have acupuncture than surgery, massage than drugs, we want you. The City of Palm Bay wants you. The City of Palm Bay needs you. I know I do.